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Shrimad Bhagwat Geeta is a sacred scripture of Hinduism. Every Hindu believes everything written in it to be true. There are 18 chapters in this holy scripture Shrimad Bhagwat Gita, which has a total of 700 verses. It is well known that the knowledge of Holy Gita was given at the time of Mahabharata war in the field of Kurukshetra, which Maharishi Ved Vyas had written as it was after years. The people of Hindu religion have not been able to understand the knowledge of this holy scripture even after years, due to which even today people are unfamiliar with the deep secrets of this holy scripture. In this article, we are going to reveal these deep secrets with evidence, so you must read this article till the end.
Who gave the knowledge of Gita?
People including the Gurus, Acharyas, Shankaracharyas of Hinduism believe that the knowledge of Shrimad Bhagwat Gita was given to Arjuna by Shri Krishna. While Saint Rampal Ji Maharaj tells that Shri Krishna did not give the knowledge of Shrimad Bhagwat Geeta, but Kaal Brahm, the father of Brahma, Vishnu and Shiv ji, gave it by entering into Shri Krishna. The proof of which is as follows –
First evidence :- After the end of the war of Mahabharata, Shri Krishna asked Yudhishthira to go to Dwarka while sitting on the throne of Indraprastha, then Arjuna told Shri Krishna that I had given the knowledge of Gita at the time of war due to the defect of intelligence. I have forgotten Therefore, you are pleased to narrate the knowledge of Holy Gita ji there again. Then Shri Krishna ji said that O Arjun, you are definitely very faithless. Your intellect is not good. Why have you forgotten such holy knowledge? Then he himself said that now I cannot call the knowledge of that entire Gita, that is, I do not have the knowledge. And said that at that time I had spoken with yoga. It is a matter to be considered that if Lord Shri Krishna had become yogic during the time of war, then it was not difficult to be yogic during the time of peace. (Evidence in page 667 of Mahabharata Abbreviated Part-2 and page no. 1531 of the old one)
Second proof :- We all know that Shri Krishna's sister Subhadra was married to Arjun, due to whom Shri Krishna used to be Arjun's brother-in-law. But Arjun asks in Gita Adhyay 11 Shlok 31 that O one with fierce form! who are you? To which the giver of the knowledge of Gita gave the answer in Gita Adhyay 11 Shlok 32 that I am Kaal. It is a matter to be considered whether one does not know his brother-in-law? It is clear from this that at that time Arjuna had seen Kaal, who emerged from the body of Shri Krishna and appeared in his real form. It has also been clarified in Gita Chapter 11 Verse 47 that this is my form which no one had seen before, nor will anyone be able to see in the future except you.
Other evidence :- In Gita Adhyay 10 Shlok 9 to 11, the giver of the knowledge of Gita himself says that I give the knowledge of the scriptures by sitting inside the body in the form of a soul, that is, as a ghost. And in Shri Vishnu Puran (published from Gita Press Gorakhpur), the fourth part Adhyay 2 Shlok 21 to 26, page 168 and the fourth part Adhyay 3 Shlok 4 to 6, page 173 also have the same evidence.
It is proved from the above proofs that Shri Krishna ji did not speak the knowledge of Shrimad Bhagwat Gita, but Kaal (Jyoti Niranjan i.e. Brahm) entered in the body of Shri Krishna and spoke the knowledge of Gita after being possessed by a ghost.
Who was the great form that Arjuna saw during the knowledge of Gita?
Hindus believe in this matter that he was Shri Krishna himself. Because Arjuna was forgetting the Kshatriya religion, Shri Krishna showed him his great form. Saint Rampal Ji Maharaj says on this subject that even before the Mahabharata war, Shri Krishna had shown his great form in the assembly of the Kauravas, which was seen by the warriors sitting in the assembly.
The proof of which is visible in the abbreviated Mahabharata published from Gita Press Gorakhpur. Then in Gita Adhyay 11 Shlok 31, on Arjuna's question, Lord Kaal, the narrator of Gita, says in Adhyay 11 Shlok 47, 48 that 'O Arjun! This is my real form, which no one had seen before except you. It cannot be seen by any charity, yagya, penance etc.' Because it itself says in Gita Adhyay 4 Shlok 9 that my birth and actions are divine and in Adhyay 7 Shlok 24, 25 says that I am hidden from my Yogmaya. I never appear in front of anyone in human form.
Is the giver of the knowledge of Gita immortal?
Hindu religion gurus believe that the knowledge of Gita was given by Shri Krishna who is imperishable, he does not have birth or death. You have read in this article with proof above that the knowledge of Gita was not given by Shri Krishna but by Kaal Brahm. Saint Rampal Ji Maharaj explains that Lord Kaal Brahm who gives the knowledge of Gita is also not imperishable, he is also in the cycle of birth and death. In Gita Adhyay 2 Shlok 12, Adhyay 4 Shlok 5, 9 and Gita Adhyay 10 Shlok 2, the Lord Himself who speaks the knowledge of Gita says that O Arjun! You and I have had many births, you don't know but I know. My birth and deeds are divine i.e. supernatural. Neither the deities nor the sages know my birth because all of them have originated from me. It is clear from this that Kaal Brahm, the giver of the knowledge of Gita, is also perishable.
The meaning of Vraj is to go or to come?
Till now all the Gita translators like Jaidayal Goyandka ji, Swami Prabhupada ji, Shri Ramsukhdas ji, Swami Shri Gyananand ji, Shri Sudhanshu ji etc. all have given the meaning of "Vraj" in Shrimad Bhagwat Chapter 18 Verse 66. On the other hand, Saint Rampal Ji Maharaj, showing the Sanskrit Hindi dictionary, explains that the real meaning of the word Vraj is to go, to leave, to depart. Saint Rampal Ji Maharaj told that in Gita Adhyay 18 Shlok 66, the giver of the knowledge of Gita, Prabhu has asked himself to take refuge in other Gods.
Because the meaning of Vraj is to go, but except Saint Rampal ji, all the translators have given the meaning of "Vraj" to come. Whereas in Gita Adhyay 18 Shlok 62, a clear and correct meaning has been given in which Lord Kaal Brahm, the speaker of Gita, is asking himself to go in the refuge of another God i.e. Param Akshar Brahm. It is clear from this that in verse 66, the giver of the knowledge of Gita, Brahm has not asked to come in his refuge because Arjuna himself says in chapter 2 verse 7 that I am in your refuge. When Arjun was already in refuge, then it does not seem justified to ask him to come to his refuge.
Should fasting be done?
Many fasts are observed by the people of Hindu religion, in which Navratri, Chhath, Ekadashi etc. fasts are mainly celebrated and the benefits of these fasts are told by Hindu religious leaders. While the truth is quite the opposite. Sant Rampal Ji Maharaj, certifying from the Holy Gita, states that in Shrimad Bhagwat Gita Adhyay 6 Shlok 16, fasting has been prohibited.
na, ati, ashnatah, tu, yogah, asti, na, cha, ekantam, anashnatah,
Na, cha, ati, swapnasheelsya, jagratah, na, eva, cha, Arjuna.
Gita Chapter 6 Verse 16
Meaning: Hey Arjun! Devotion to attain that Supreme God is neither by sitting in a lonely place in a special seat or posture, nor by eating excessively, nor by not eating at all, nor by fasting, nor by sleeping a lot, nor by obstinacy. It is proved of the one who is more awake. From which it is clear that keeping fast is an action against the Gita and it has been said in Gita Adhyay 16 Shlok 23 that devotional activities contrary to the scriptures do not bring any benefit, neither happiness nor success.
Should the rituals performed after death be performed or not?
In Hindu religion, after the death of a person, many rituals like Terahvi, Chamasi, Barkhi, Pind Daan, Shraddha, etc. are performed and people believe that the person who dies gets salvation. And the inspiration to do these activities is also given mainly by the religious gurus. While Saint Rampal Ji Maharaj says that all the rituals performed after death are ghost worship which does not give benefits but causes harm.
Whose Shrimad Bhagwat Geeta is useless because there is no evidence. About which in Gita Chapter 9 Verse 25, Kaal Brahm, who speaks the knowledge of Gita, says that those who worship the gods get the gods, those who worship the ancestors get the ancestors, those who worship ghosts get the ghosts. Saint Garibdas Ji Maharaj gives the proof here –
The poor, the ghost is the ghost, the god is the god.
Ram Ramai So Ram Hain, listen Sakal Sur Bhev.
Which mantras have been mentioned in the Gita to do devotion?
So far, Acharyas of Hindu religion, Shankaracharya, Dharmaguru etc. have told right here that by chanting mantras like Om Namah Shivay, Om Namo Bhagwate Vasudevay Namah, Ram-Ram, Hare Krishna etc. the seeker will attain salvation. While Sant Rampal Ji Maharaj told that there is no indication of chanting of any such mantra in Gita Ji. Rather, in Gita Adhyay 8 Shlok 13, the giver of the knowledge of Gita, Brahm says that I have the Om (Om) mantra of Brahm, the one who chants this Om till the end, he gets the speed that comes from me, i.e. Brahmalok. But all the creatures and people who have gone up to Brahmalok come in the cycle of repetition i.e. birth and death (Gita Adhyay 8 Shlok 16).
What is the difference between Om-Tat-Sat?
In Shrimad Bhagwat Gita Adhyay 17 Shlok 23, the three mantras of Om-Tat-Sat are mentioned for the devotion of Purna Brahm i.e. Param Akshar Brahm (about whom it is indicated in Gita Adhyay 7 Shlok 29, Adhyay 8 Shlok 3 and Adhyay 15 Shlok 4, 17). has been instructed. About which all the religious gurus, Shankaracharya, Mandaleshwar etc. who happened till date, they did not tell. While Sant Rampal Ji Maharaj told that Om is clearly the mantra of Brahm (Kaal) (the proof of which is in Gita Adhyay 8 Shlok 13) and Tat and Sat are symbolic mantras which represent Parabrahma (Akshar Purush) and Purna respectively. Belongs to Brahma (Param Akshar Brahm). Which only a Tatvdarshi saint can tell.
That is, the saint who narrates the knowledge certified by the scriptures of all religions, whereas a complete saint means Satguru (Tattavdarshi saint).
Who is a Tatvdarshi Sant according to Holy Gita Ji?
Holy Geeta ji directs us to go into the refuge of a Tatvdarshi Sant in Holy Gita ji chapter 4 verse 34 for attainment of God and salvation. Presently Sant Rampal Ji Maharaj also from the state of Haryana, is the only Tatvdarshi Sant present in between us who is giving us the right way of worship as mentioned in Holy Gita ji. He has been able to correctly translate the meaning of an upside down tree as mentioned in Holy Gita ji chapter 15 verse 1-4 in accordance with the creation of the universe with appropriate proofs in His support. And also challenging the conventional translation of Holy Gita ji, His identity stands unique.
