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Shri Krishna ji is the lord of three worlds (earth world, heaven world and underworld). These can also give relief, but God Kabir Ji is the Lord of innumerable worlds. He gives more relief than Shri Krishna even here on earth and sends his devotee to the immortal world by giving complete salvation. Gives ultimate peace. Parmeshwar Kabir ji had given him the rule of seven generations after eating a roti of Timurlang.
Shri Krishna alias Shri Vishnu is the master of three worlds. These can also give relief, but Supreme God Kabir Ji is the Master (Lord) of many brahmands. The relief they can give, Shri Krishna (Shri Vishnu) cannot give. Shri Krishna ji only fed eighty thousand sages once. Kabir Parmeshwar ji fed eighteen lakh people (sages and saints) two or three times a day for three days in the city of Kashi, because in the greed of Dakshina, someone used to eat three times a day. Everyone eats twice.
Gita Adhyay 2 Shlok 12:- In this the speaker of the knowledge of Gita has said that "Neither is it (that) I was not in any time. and you were not or these kings were not people
were and not so (that) beyond that we (I, you and
These kings and soldiers) will not remain (forward).
In Gita Adhyay 4 Shlok 5, the speaker of Gita has clearly said that O Parantap Arjun! You and I have had many births. You don't know them all, I know.
Explanation:- It has become clear from the above verses that the giver of the knowledge of Gita is perishable. He has birth and death.
The imperishable God is other than the giver of the knowledge of Gita, who creates all beings, that is, through which this world pervades. He is the sustainer of all. The giver of the knowledge of Gita has asked Arjuna to take refuge in him. It is said that Arjuna, if you want to be completely free from birth and death and old age, then take refuge in that Supreme God (Param Akshar Brahm) other than me.
Evidence: Adhyay 2 Shlok 17, Adhyay 18 Shlok 46, 61 and 62
Who is Shri Lord Krishna?
People are always curious to know about who is Lord Krishna or who was Lord Krishna The most widely revered character of Mahabharata, Bhagavad Gita and the Bhagavad Purana is Lord Shri Krishna, the major worshipable deity amongst Hindus, who is believed to be the eighth avatar of Lord Vishnu. Holy Bhagavad portrays him from several perspectives. He is a divine hero, a god-child, a prankster, a young model lover who plays the flute and impresses Radha and other females of his township. This is also depicted in the Radha Krishan paintings / images made by various artists. Holy Bhagavad provides detailed information about Lord Krishna like:-
When was Krishna born?
History of Lord Krishna
Who is the wife of Lord Krishna?
Various Stories of childhood & youth spectacles (Krishan-Leela) of Krishan Bhagwan
Who killed Lord Krishna?
Shree Krishna - his life and teachings
God Krishna images, wallpapers, and drawings depict that the devotees have always got the inspiration for numerous performances in the field of art, music and dance. They celebrate the birthday of Lord Krishna in the form of the famous festival called Krishna Janmashtami.
Shri Krishna Ji is portrayed as the charioteer who counsels Arjun on the battlefield during Mahabharata therefore, Hindus believe that he gave the knowledge of Shrimad Bhagavad Gita. Let us analyze, basic evidence from Gita and understand whether Lord Krishna is really the Supreme God?
When was Shri Lord Krishna Born?
Lord Krishna Ji was born in Mathura in Dwaparyug. His mother was Devki and his father Vasudev. The Puranic legend is, the earth was burdened with heinous sins of demons in Dwaparyuga especially with Kansa the brother of Devki. To end that tyranny Lord Vishnu blessed mother Earth who sought his blessings and took birth as Krishna. Kansa was told by fortune tellers that the eighth child of Devki will bring him to death, during the wedding of Devki and Vasudev either voice warned Kansa of the same due to which he imprisoned both and arranged to kill all the sons of his dear sister Devki and brother-in-law Vasudev.
When Krishna Ji (Lord Vishnu) was born in jail, with the blessing of the divine power (Divine-Leela) Vasudev Ji secretly carried the infant Krishna Ji, took him to Gokul by crossing the overflowing river the Yamuna and exchanged him with the girl child of Yashoda and Nandi Baba. The exchanged girl child appeared as goddess Durga (Maya) and warned Kansa that the son of Devki who will kill him is born, she then disappeared. Fearful Kansa attempted many times thereafter, to kill Lord Krishna. He grew in Vrindavan with his foster parents, Yashoda & Nandibaba. Subhadra was his sister and Balram was his brother.
Various Stories of childhood & youth spectacles (Krishan-Leela) of Krishan Bhagwan
There are various stories associated with the childhood and youth of Krishan Bhagwan known as Krishan Leela / Bal-Leela. He in his childhood is portrayed as a cow herder, a Makhan Chor (butter thief), a pleasant mischievous boy who steals the heart of young girls (gopis-milkmaids) of his town especially Radha, he is their heartthrob with whom he plays, dances, sings. His art of playing the flute impresses gopis and other inhabitants. Their activity is popularly known as Raas-Leela. He is the beloved of the people of Gokul and Vrindavan and other nearby areas.
Shri Krishna in his childhood was famous for his valor. Right from killing ogress ‘Pootna’ a giant bull demon who was sent by fearful Kansa to kill the child Krishna to lifting the Govardhan hill to protect Vrindavans’s inhabitants from the curse of arrogant Lord Indra who troubled them with heavy rains and devastating floods.
Another famous childhood playful act was the killing of giant ‘Sheshnag’ which was divine’s will. The legend goes, once Lord Vishnu went to Patal Lok (Nether world) where there was ‘Sheshnaag’. When he saw Vishnu entering into his jurisdiction, Sheshnaag sprayed his ‘venom’ furiously on Vishnu. Vishnu’s skin color turned dark blue under the effect of the venom as if he spray-painted. He decided to take revenge but either voice (Kaal-Brahm’s deceitful act) told him that in Dwaparyug you (Lord Vishnu) will take birth as Lord Krishan then you may take revenge from ‘Sheshnaag’.
Grown, in his youth Lord Krishna returned to Mathura and killed his uncle Kansa-the tyrant King and made Ugrasen, father of Kansa the king of Mathura. Lord Krishna became the leading prince of Yadavas in that court.
Who is the Wife of Lord Krishna?
Queen Rukmani was Lord Krishna’s wife. Some Hindu religious scriptures describe, in fact, Krishna Bhagwan acquired more than 16 (sixteen) thousand wives and fathered more than 1.5 lac sons. The Bhagavad Purana describes the 8 (eight) wives of Krishna Ji named Rukmani, Nagnajiti, Satyabhama, Miltravinda, Jambavati, Bhadra, Kalindi, and Lakshmana. All his wives are believed to be the avatar of goddess Laxmi. Pradyumna was the son of Shri Krishna and Rukmani
Shree Krishna’s Life & Teachings
For many devotees, Lord Krishna was a role model in the past days. His childhood life was full of mischievous, he all through his life struggled with various demonic powers, his uncle Kansa. All his activities in childhood and youth are depicted as Leela (spectacles) in different forms. He teaches that Karma is important. One will reap what he has sown. Actions decide good and bad karma accordingly next life is fixed. The person is judged basis actions
He plays an important role in the war at Kurukshetra during Mahabharata. Shri Krishna Ji is portrayed as the charioteer who counsels Arjun on the battlefield during Mahabharata therefore, Hindus believe that he gave the knowledge of Shrimad Bhagavad Gita.
Let us analyze, basis evidence from Gita Ji and understand Is Lord Krishna really the Supreme God?
Who Delivered the knowledge of Holy Shrimad Bhagavad Gita?
There are numerous verses to consider from Srimad Bhagavad Gita which prove, there is some other Supreme God about whom the narrator of Gita Ji (seeming to be Shri Krishna Ji) refers. Let us study them to understand who delivered the knowledge of Holy Srimad Bhagavad Gita?.
Brahm (Kaal) had pledged that he would never appear before anyone in his original form. He is the narrator of the Holy Gita.
Gita Adhyay 11, Shlok 32,
By entering into Shri Krishan Ji's body like a ghost, Kaal is saying, "Arjun, I am an enlarged Kaal. I have appeared now to eat all the loks”.
Gita Adhyay 7, Shlok 25, the giver of the knowledge of Bhagavad Gita ie. Kaal says:
Arjun, I remain hidden with my yog-maya (mystic powers), I do not come in front of anyone. This is my bad (cheap) firm rule, this is my incorruptible rule. Foolish people, not knowing my bad ie. the consider the unmanifested / invisible me as having come in human form i.e. I am not Krishna.
Gita Adhyay 11, Shlok 47, Speaker of Gita-Kaal says
This is my actual Kaal form. Nobody can see this ie. attain Brahm by any method mentioned in the Vedas, or by jap, tap, or by any other activity.
This proves that the speaker of pious Gita Ji is not Lord Krishna but someone else (Kaal / Brahm), who says ‘I am an enlarged Kaal’. He counsels Arjun to fight the battle, imparts knowledge and describes who is the Supreme God? who should be worshipped by devotees to attain eternal world and supreme peace ie. salvation.
Various slokas of Holy Gita, this Kaal-God (giver of the knowledge of pious Gita Ji) glorifies the Master of Lineage, the creator of the universe, the Supreme God. Let us review the dialogues held on the battlefield in Kurukshetra during the war of Mahabharata between Kaal/Brahm and the warrior Arjun.
Arjun had refused to fight the battle realizing the catastrophic aftermaths of the war. At that time Kaal entered into the body of Lord Krishna like a ghost and provokes him to fight.
Gita Adhyay 18 provides Knowledge about other supreme god other than the giver of the knowledge of Gita
Adhyay 18, Shlok 46
YatH prvrttibhootanaM yen sarvmidM tatam
Swakarmna tambhyachrya siddhiM vindati manavH || 46 ||
Glorifying the supreme power, Kaal says to Arjun “The God from whom all living beings have originated and from whom this whole world has pervaded, by worshipping God through the performance of one’s natural activities, a man attains supreme spiritual success”.
Adhyay 18, Shlok 61
EeSvaraH sarvabhootaanaaM hRuddESE Arjuna tiShThati |
Bhraamayan sarvabhootaani yantraarooDhaani maayayaa || 61 ||
The giver of the knowledge of Gita (Kaal) says ‘O Arjun, the Supreme God manages the wanderings of the souls like figurines on a whirligig according to their karma (deeds) and resides within the hearts of all living beings.
Adhyay 18, Shlok 62
Tam Eva SaraNaM gachCa sarvabhaavEna bhaarata |
Tatprasaadaat paraaM SaantiM sthaanaM praapsyasi SaaSvatam || 62 ||
“Oh Descendent of Bharat, Arjun! You, in every respect, go in the refuge of only that Supreme God. By the grace of that Supreme God, you will attain the supreme peace and will attain the eternal abode – Satlok (place-dhaam)”.
The meaning of ‘in every respect’ is to not do any other pooja but to have faith in only one God by mind-action-speech.
Adhyay 18, Shlok 64
SarvaguhyatamaM bhooyaH SRuNu mE paramaM vachaH |
IShT Osi mE dRuDham iti tatO vakShyaami tE hitam || 64 ||
By saying this when Arjun did not reply, the giver of the knowledge of Gita further says ‘O Arjun, I will again say the most confidential of all confidential, my utmost mysterious beneficial words to you, listen to these-this Purna Brahm (complete God) is also my definite venerable God”.
Here, the giver of the knowledge of Gita means that Param Akshar Purush (Supreme God) is also my definite venerable God (Ishtdev), ie. He is worthy to be worshipped. I am also in His refuge. I also worship Him. (see Adhyay 15 Shlok 4)
Adhyay 18, Shlok 66
Sarvadharmaan parityajya maam EkaM SaraNaM vajra |
AhaM tvaa sarvapaapEbhyO mOkShayiShyaami maa SuchaH || 66 ||
Kaal says “Abandoning all my religious practices in me, you go in the refuge of that one Purna Parmatma (Supreme God). I will liberate you from all the sins; you do not grieve.
Here, it is imperative to give reference to Gita Chapter 17 Shloka 23 which indicates of salvation mantras (chanting of three mantras) Om-Tat-Sat (coded mantras) by which salvation is attained. The giver of the knowledge of Gita is telling Arjun to go in refuge of that Supreme God and abandon his worship.
Note: ‘Vajra’ means ‘Go’. Meaning, Arjun you go in the refuge of the Supreme God. All translators of Gita Ji have wrongly interpreted it and have mentioned it as ‘come’ which is wrong.
Adhyay 15 Shlok 4 provides information how can seekers attain Satlok-Sachkhand
Adhyay 15 Shlok 4
TatH padaṃ tat parimārgitavyaṃ yasmin gatāaH na nivartanti bhūyH |
Tam ev ch aadyaṃ puruśhaṃ prpadhye yatH prvṛttiH prsṛtā purāaṇī || 4 ||
After that one should search for that Supreme place (Satlok-Sachkhand). Having attained whom, human beings do not return to the world (in the vicious cycle of birth and rebirth) and from whom this ancient creation-nature/Srishti has extended. I am also in the refuge of that Aadi Purush Parmatma only. With firmness, one should worship Him (the complete God) and no one else.
Gita Adhyay 15 Shlok 16 -Brahm-Kaal is mortal
Adhyay 15 Shlok 16
Dwāu imau puruśhau loke kśharH ch ākśharH ev ch |
KśharH sarvāṇi bhūtāni kūṭasthH akśharH uchyate || 16 ||
In this world, there are two types of Gods, Perishable and Imperishable, and the bodies of all the living beings are said to be perishable and the soul, imperishable.
Here, there is a distinct description of the three Gods – two Gods are Kshar Purush (perishable God) and Akshar Purush (imperishable God). In reality, imperishable/immortal God is actually other than these two Gods known as the Eternal Parmatma Parmeshwar (Supreme God), SatPurush.
Gita Adhyay 15 Shlok 17- In reality eternal is the complete God
Adhyay 15 Shlok 17
UttamaH puruśhH tu anyaH Paramātma iti udāhṛtH |
YaH lokatrayam āviśhya bibhartyi avyyaH īiśhwarH || 17 ||
The Supreme God is, however, someone else, who by entering into the three loks, sustains everyone and is called as Eternal Supreme God.
Note: Supreme God who is unchanging ie. is ‘eternal’ in reality, the Guru of the universe (Jagat Guru), the basis of the soul; who takes those who have gone to Satlok after becoming completely liberated, to Satlok, the creator of all the brahamands, who does not betray like Kaal (Brahm) is, as it is, Himself KavirDev ie. God Kabir.
Gita Adhyay 13 Shlok 12-17 - The complete God only should be known & worshipped
Adhyay 13 Shlok 12
GYeyaṃ yat tat pravakśhyāmi yat Gyātvā amṛtam aśhnute |
Anādimat paraṃ brahma na sat tat nnā asat uchyate || 12 ||
God Kaal is saying to Arjun that ‘Now I shall reveal to you the knowledge about that complete God who is to be known, knowing whom one attains that immortal abode. That eternal (who is not created/born) Param Akshar Brahm (Puran Parmatma/Satpurush) can neither be called ‘Sat’ nor ‘Asat’.
Note: ‘Sat’ means Akshar-immortal and ‘Asat’ means Kshar-mortal. Because that Almighty God is someone else. Like Gita chapter 15 Shlok 16 mentions two Gods. One is Kshar (Asat/mortal) and second Akshar (immortal/Sat). Then in chapter 15 Shlok 17 it is said that in reality immortal is even someone different who is called the Eternal Supreme God who by entering into the three regions sustains everyone.
Adhyay 13 Shlok 13
Sarvataḥ pāṇipādaṃ tat sarvatoakśhiśiromukham |
Sarvataḥ śrutimat lloke sarvam āvṛtya tiśhṭhati || 13 ||
His (Supreme God’s) hands and feet are everywhere, the eyes, heads, faces, and ears to are at all places.
This means He is omnipresent. Nothing and no one is unnoticed from Him. In Him, only the entire universe is pervaded.
Note: Great Saint Garibdas Ji Maharaj was taken to that eternal abode by the Supreme God. He saw the whole creation, galaxy, sun, moon, stars etc. everything. He saw there the glory and spectacles of God. He only created Kaal-Brahm (Kshar Purush). Glorifying supreme God (Almighty KavirDev) he says:-
Jake ardh room par sakal pasara. Aisa puran Braham hamara
Garib Anant koti Brahamand kaa, ek ratti nahee bhaar
Satguru Purush Kabir hai, kul ke sirjanhar
This reveals that He is SatPurush, the Almighty ‘Kabir’, the creator, the supreme God.
Adhyay 13 Shlok 14
Sarvendriyaguṇābhāsaṃ sarvendriyavivarjitam |
Asaktaṃ sarvabhṛt cha aiva nirguṇaṃ guṇabhoktṛ cha || 14 ||
That very complete God is the knower of everything. In reality, He is free from all senses, from all attachments. He does not owe anything. He nurtures everyone. He is omnipresent. In spite of residing in Satlok, His divine power operates the entire universe. He is said to be beyond materialism.
Note: Gita chapter 3 Shlok 14,15 it is said ‘all creatures are born from seed, seed generates from rain, rain from Yagya, Yagya is performed due to auspicious deeds, deeds are because of Brahm (Kaal). Kaal-Kshar Purush is created by Immortal/Eternal God, Supreme God (Param Akshar Purush). That Param Akshar Purush (complete God) exists in all Yagya (sacrifices). He is to be worshipped.
Adhyay 13 Shlok 15
Bahir antaś cha bhūtānām acharaṃ charam eva cha |
Sūkśhmatvāt tat aviGYeyaṃ dūrasthaṃ chāntike cha tat || 15 ||
Existing outside and within all living beings, also in those who are movable and stable, the unmanifested/invisible, in subtle form is incomprehensive. This means no one knows that immortal/eternal God (SatPurush). That divine power managing everything dwells in the hearts of all living beings despite He resides far in Satlok.
Note: Devotees are ignorant that although that Almighty God (SatPurush) resides far, yet He can be attained by the power of devotion, by true worship, by chanting Satnam and Sarnam till their last breath. Without true worship taken from Tatvadarshi Saint, He is otherwise non-attainable.
Adhyay 13 Shlok 16
Avibhaktaṃ cha bhūteśhu vibhaktam iva cha sthitam |
Bhūtabhartṛ cha tat GYeyaṃ grasiśhṇu prabhaviśhṇu cha || 16 ||
That Almighty God, the supreme power is although indivisible but His power is in the entire universe. Only that very supreme power is to be known. Who nurtures all regions twenty-one (21) brahamands of Kaal-Brahm, Brahma Lok, Vishnu Lok, Shiv Lok also 14 other regions, heaven, the earth and Hades, including the seven sankh brahamands (700 quadrillion universes) of ParBrahm. That supreme entity is the sustainer, the destroyer and the creator. He is other that this reverie Kaal, the deceiver.
Adhyay 13 Shlok 17
Jyotiśhām api tat jyotiH tamasaH param uchyate |
GYānaṃ GYeyaṃ GYānagamyaṃ hṛdi sarvasya viśhṭhitam || 17 ||
That PaarBrahm (complete God) is the brightest of the brights. He resides within the hearts of all living beings. (Like the Sun, being at one place seems to all beings to be with them, but the eyes cannot see it, therefore it can be said that the Sun in the special form exists in eyes because eyes can only see the light). He is attainable through true worship. Similarly, although Supreme God resides an eternal abode that divine power dwells in the hearts of all living beings.
Gita Adhyay 13 Shlok 22 & 23 - Complete God (Purush) and Prakriti (Maya) are eternal
Adhyay 13 Shlok 22
Upadraśhṭā anumantā cha bhartā bhoktā maheśvaraH |
Paramātma eti chā apy uktH dehe asmin puruśhaH paraH || 22 ||
The soul residing within this body, in reality, is of Paramatma (God). That divine power keeps an eye on the doings of all souls, He is the knower. He inspires for all doings He is the permitter. Being the (Ish) Lord of Brahm, Vishnu, Shiva, Kshar Purush, Akshar Purush He is Maheshwar. He nurtures everyone in three loks (region) He is called the preserver. He is the supreme soul, Sacchidanandghan. He is the Almighty, Supreme God.
Adhyay 13 Shlok 23
Ya evaṃ vetti puruśhaṃ prakṛtiṃ cha guṇaiH saha |
Sarvathā vartamānH api na sHa bhūyH abhijāyate || 23 ||
In this way through Tatvagyan (true spiritual knowledge) those who gain knowledge about the supreme soul, about divine power and His creation, they by all means even performing the destined deeds, never takes birth ie. they are liberated.
Gita Adhyay 13 Shlok 24- Arbitrary way of worship is useless
Adhyay 13 Shlok 24
